1/12/2024 0 Comments The gospel of mark text![]() Does this strengthen the idea that ‘Mark’ really was an eyewitness to the events of Jesus’ adult life? Perhaps, though it’s hardly conclusive, and it’s only legend and tradition which declare that Mark was the naked boy at the Crucifixion. ![]() ![]() Indeed, scholars who have undertaken close analysis of the peculiarities of language in Mark’s gospel are generally of the view that, although the author was writing in Greek, he was thinking in Aramaic, the language spoken by Jesus and his followers. ![]() It’s been speculated that this Marcus/Mark, real name John, is the same young man who, upon seeing Jesus on the cross, fled naked, leaving his linen cloth behind (Mark 14:52), though we cannot say for sure. Peter, of the apostles, mentions a younger associate of his, whom he refers to as ‘Marcus my son’ in his first epistle (1 Peter 5:13). Despite the Latin name by which he is known (Marcus, or Mark), this appears to have been appended to the author’s given Jewish name, John, or Johanan. Smith and Landau dive deep into the life and work of Morton Smith and the question of whether he discovered an alternative history of the Gospel of Mark, bringing to light exciting new information and charting a responsible and compelling course through the debate.The author of the Gospel of Mark was actually named John – at least, this is the leading theory concerning the author’s identity. “Smith and Landau’s Secret Gospel of Mark expertly tackles one of the great modern controversies in biblical studies, along with perhaps the most controversial biblical scholar of the last hundred years. “Written with the verve, pace, and accuracy of a true-crime story, The Secret Gospel of Mark proposes a new, powerfully persuasive interpretation of this mysterious text-now maybe misplaced, quarantined, or destroyed.”-John Dominic Crossan, DePaul University “In their reexamination of one of the most controversial textual discoveries of the past few generations, Smith and Landau offer a compelling new theory for the text’s origin, as well as a fascinating study of manuscript transmission, libraries, and scholarly culture.”-Rebecca Stephens Falcasantos, Amherst College It is difficult to imagine a more expertly researched or more accessible account of this scholarly puzzle.”-Robyn Walsh, University of Miami Systematically, thoughtfully, boldly, The Secret Gospel of Mark sets aside generations of speculation and innuendo. In this fascinating work, Smith and Landau present the realities and misconceptions surrounding not only the now-lost manuscript but also its brilliant, enigmatic, and acerbic discoverer, Morton Smith. Instead, this account is intimately bound up with the history of Mar Saba, one of the oldest monasteries in the Christian world. Landau enter into the controversy surrounding this document and argue that the Secret Gospel of Mark is neither a first-century alternative gospel nor a twentieth-century forgery by the scholar who announced its discovery. In recent years, an influential group of researchers has alleged that no Secret Gospel or letter of Clement existed in antiquity, and that the manuscript that Morton Smith “found” was a modern forgery-created by none other than Smith himself. This excerpt recounts a story of Jesus’s apparent sexual encounter with a young, resurrected disciple. A groundbreaking account of the Secret Gospel of Mark, one of the most hotly debated documents in Christian history In 1958, at the ancient Christian monastery of Mar Saba just outside Jerusalem, Columbia University scholar Morton Smith claimed to have unearthed a letter written by the Christian philosopher Clement of Alexandria and containing an excerpt from a previously unknown version of the canonical Gospel of Mark.
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